The Human Pearl

Confession: I am a nose picker. I don’t think this is a revolutionary declaration and probably doesn’t even warrant the “Confession” beginning that I used because I think a high percentage of the population are nose pickers. In fact, I’m convinced that people who just plain refuse to stick their own fingers in their own noses make up a very small percentage of the population. (1.6% according to the latest U.S. census survey)

Despite the high level of picking that occurs there is still a negative stigma attached to this very natural process. And to me, this begs the question, when did picking ones nose become socially unacceptable? It is not my intention here to be gross or juvenile. And I’m definitely not striving for shock value since, despite the negative stigma attached to picking, the subject is too juvenile, while at the same time not gross enough to solicit any real shock. It’s just that I have been thinking a lot about social norms and cultural relativity, and this subject is one of many that address the greater issue. I guess I could have written about a number of things; shaking hands, bowing, chewing with mouths closed, burping, flatulence, shoe and shirt requirements, clapping, forms of chivalry, functionless clothing, and other seemingly innocuous acts of social propriety.

To me this subject lacks inappropriate connotation because of my personal feelings about the item being picked. When analyzed scientifically, the booger is not as unpleasant as pop culture would have you believe. I have reasoned that the booger is not unlike the pearl. My comparison is not in the realm of aesthetic beauty or monetary value, but in origin. Though I am not a marine biologist, it is my understanding that a pearl is made when an oyster gets an unwelcome grain of sand inside its shell. The grain causes discomfort and to cope with said discomfort the oyster spins mucus around the grain. Once hardened, the final product is a pearl. In like manner, the human will get a foreign object in its nose (i.e. sand, dust, saw-dust, etc.) and to cope with the discomfort the human nose will coat the object with mucus. This conclusion has helped me look at my boogers in a whole new light. I don’t think I’ll soon be making a necklace of them. But still, it’s not impossible that my family will someday fall on hard times and I’ll need an anniversary gift.

Aside from the social implications, there is still some danger in picking ones nose. And it is this danger that has occupied an inordinate amount of my thoughts. The other night, while driving home, I started to wonder to myself about the possibility of picking a vein large enough to cause massive hemorrhaging from the nose. And if I struck the large vein, would I have the wherewithal, amidst all the bleeding, to get myself to a hospital?
This led me to think about what would happen if I died at the hospital. So I started making mental plans about what to do in such an event. Get my wallet so I have Id. But the address on my license is incorrect. This could lead to an unpleasant exchange.
“Miss, I regret to inform you that your husband has died.”
“Died?! How? What happened?!!”
“He bled to death due to a nose picking accident.”
“NOOOOO! THAT BASTARD! HE TOLD ME HE QUIT! THAT LYING BASTARD!”
“I’m sorry Mrs. Quinn.”
“Who?”
“Is your husband not Ben Quinn?”
“No.”
“Sorry to alarm you.”

It could take days before my family was finally tracked down and told of my untimely demise.

I rethink my mental plans. Grab my cell phone. Once I die they’ll go through my pockets, find my wallet, learn my identity, send a cop to the wrong house, find my phone, start calling everybody in my contact list alphabetically. Hopefully Adam will tell them who my wife is so they don’t bother calling all the people I don’t care about between A and K. Good. Don’t forget the phone.

My wife has little patience for the deeper questions in life. If I asked her if she thought death by nose pick was possible, she’d roll her eyes far enough to see her own brain. I know this because every once in a while, while driving along in silence, I make the mistake of vocalizing some of my deeper questions.
“If you were paid 100 dollars an hour to work out, would you limit yourself to working out one or two hours a day, or would you work out to the point of becoming freakishly ripped with all your veins popping out all over and your breasts turning to man pecks, just so you could be rich?”
“Who’s going to pay me 100 dollars an hour to work out?”
“No one, I know. But for arguments sake, what would you do?”
“Where are they getting the money, and how does my working out benefit them?”
“Forget who or where the money is coming from! Just answer the question!”
“No. It’s stupid. It would never happen.”
At this point my daughter would chime in and remind my wife that we do not say, “stupid”, and the conversation would be over. I would then recede back into my own mind where there is greater opportunity for profound and meaningful conversation between the hemispheres of my brain.

Deep into this conversation I feel an itch and have to pick. “Wait a minute,” I tell myself. “Grab your wallet. Check. Get your phone. Check. Think of the nearest hospital. Check. Now dig away. But use caution, because